February 07, 2019
January 17, 2018
For we can a priori and prior to all given objects have a knowledge of those conditions on which alone experience of them is possible, but never of the laws to which things may in themselves be subject, without reference to possible experience.
For we can a priori and prior to all given objects have a knowledge of those conditions on which alone experience of them is possible, but never of the laws to which things may in themselves be subject, without reference to possible experience.