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I donât know if Russell Myers draws everything himself or if he has a hoard of assistants like some fabulously wealthy cartoonists, but it is always a pleasure to see how much fun someone must be having drawing this stuff.
On wikipedia, neither the entry for âBroom Hildaâ nor the entry for âRussell Myersâ mentions assistants, but thatâs not necessarily definitive.
What IS heartening is that Myers is apparently famous for keeping a HUGE backlog of finished strips ready, in case of interruptions for poor health or something. (He was born in 1938, so heâs gettinâ up there.)
The amazing thing for me isnât that his artwork stays fresh and fun, but that heâs still FUNNY after 40 years. I would imagine heâs still got a lot of kid in him. Maybe even a troll kid.
I remember playing âTVâ when I was that age! Weâd cut up a cardboard box and pretend to be doing TV shows. A whole lot more challenging and creative than watching TV, which was part of the problemâeverybody wanted to be in the show, nobody wanted to be the audience.
One time, we hit the Holy Grail of pretend TV: somebody pulled the guts out of a TV cabinet and put the cabinet in the trash. Oh, did we have fun performing inside that box!
There are no trolls in real life. Trolls in the comic strip âBroom Hildaâ are the way that Russell Myers chooses to present them. Irwin is a fully-grown troll. Nerwin is a little kid troll. He acts like a little kid human. His friends are little kid humans. He goes to school with little kid humans. In real life, little kid trolls do not go to school with little kid humans. In real life, there are no trolls.
Perhaps when cartoon trolls die, they go to cartoon heaven and instead of sneakers and propeller beanies they have wings and halos. If Russell Myers wanted to establish that in the comic strip âBroom Hildaâ, that would be his prerogative. 99.9999% of the readership of âBroom Hildaâ would not find such a choice objectionable or worth questioning. But we know which 0.0001% would make a point of trying to turn it into an issue.
Moreover, I donât think that You-Know-Who is a troll in that sense, because a trollâs purpose is to stir up trouble. YKW doesnât intend to be unbearable, I think (although by this time he clearly knows what sort of comments are going to raise objection, and posts them anyway). I believe he honestly thinks that his positions are the only proper ones, that he has an obligation to enlighten the rest of us by his pronouncements, and that in a just world weâd all be thanking him for opening our eyes to the Truth. And if we donât accept him as our hero, heâs content to be a martyr and bear our whips and scorns. But he doesnât even have the grace to suffer in silence.
A true Internet troll would love knowing that this sort of conversation was being conducted about him, yet I believe YKW will take it badly. He wants attention, but the attention he wants is praise only.
I read a study once that said that religious fundamentalists(1) of ANY faith are the LEAST likely groups to find humor in ANYTHING, because much humor is founded in the overturning of expectations, and the fundamentalist mindset doesnât deal well with having expectations overturned.
YKWâs insistence in pointing out the obvious, explaining jokes, and stressing the importance of exceedingly minor details at the expense of the major plot points leads me to believe that he often simply doesnât get what the joke in a given strip is, and rather than admit his narrowness of view he insists that everybody else is laughing at the wrong thing.
(1) Iâm sure heâd object to that characterization, but insistence that the True Meaning of Scripture (i.e. HIS meaning) can only fully be grasped by a literal reading of the untranslated texts is about as fundamentalist as it gets.
@fritzoid, I find your analysis excellent. I think what puzzles me is, why do people get so bothered about all of this? Maybe I have a good tolerance for the obvious and the boring? Or maybe (blush, shudder) I donât mind having the obvious explained to me, because I donât always get it myself?
For example (sigh), I was wondering whether the TV had cable, and how I would be able to tell. Then I saw the antennae on top of Broomieâs TV. But there were two TVâs:
Then when I reread the strip I saw the hanger perched on top of Nerwinâs set (that answered my question), and I remembered when we had what we called ârabbit earsâ.
What a pain they were. You thought you had adjusted them for good reception, but when you went back to sit down, you discovered that your body affected the reception. So you went to the TV and adjusted them, then back to your chair to check them, then back to the TV,⊠As I said, WHAT A PAIN.
I have a radio that gives me the same problem. Now, in 2010. Of course, I donât know when it was manufactured - probably a long time ago.
My big thing is, if you explain the joke you kill the joke. If somebody ASKS âI donât get this, whatâs going on?â, then of course itâs considerate to provide an answer. But when actual descriptions of the drawings are given, or explaining what a Snuggie is, or pointing out that âAvatar is a very popular movie directed by James Cameronâ or âDiary of a Wimpy Kid is a childrenâs book seriesâ before even determining that anybody doesnât know these things, itâs like being at a foreign film and hearing someone read the subtitles aloud. Or driving with someone who announces the make and model of every car as it passes the other way.
Itâs knowing, every time a strip shows Nerwin at school, that itâll be pointed out that trolls donât go to school. Or being reminded that Broomie is 1500 years old and green, day after day after day. Or that in the Bible angels donât have wings or halos, when 99% of all angels in comic strips have wings and halos.
He seems to think that if he just keeps on posting what he thinks each strip should be, the artists will conform the strips to his liking. And if you donât agree with him, heâll bad mouth you. On one occasion, a cartoonist himself suggested that YKW was misreading his strip, and since then heâs been trashing that cartoonist on other strips.
fritzoid, thanks for speaking so plainly at such length while not actually mentioning any names. You save me the trouble.
But I think Iâd be living proof that what most people call âfundamentalismâ and âhumorâ are not mutually exclusive. (In the strictest sense, Iâm not a âFundamentalist [capital F]â in theology, nor a âfundamentalistâ as a Jungian psychologist would define the term - in the latter case Iâm more like a âprophetâ - but leave that aside.) I beg your indulgence on this point for a momentâŠ
The problem with much of this worldâs humor is not that it overturns expectations, but that it denies reverence to God and dignity to man, which are truly fundamental and sane values. But nobody is better than an ENFP like me at appreciating morally sound humor that yet stands expectations on its head - which is why I like BroomHilda so much. At the same time, Iâm able to suspend disbelief when I see certain comedic icons here and elsewhere (as on Birdbrains), even if (again technically speaking) I donât agree with their truth value.
GIGO (Garbage In, Garbage Out) - any study is only as good as its definitions and assumptions.
Iâll see if I can find a link to the study to which I referred. I read it in a book I no longer possess, but I believe the study itself was conducted at least partly through an international online survey, and the results I believe are still posted. Watch this space tomorrow.
One of the other surprising findings of the study was that Germans, who are notorious (at least among English-speaking peoples) for having poor senses of humor were actually the culture most likely to rank anything in the âVery Funnyâ category, regardless of subject matter. (Note: It wasnât that they ranked more things funny than other cultures, they ranked things more funny.)
âSaroglou argues that there is a natural incompatibility between humor and religious fundamentalism. The creation and appreciation of humor requires a sense of playfulness, an enjoyment of incongruity, and a high tolerance for uncertainty. Humor also frequently involves mixing elements that donât go together, that threaten authority, and that contain sexually explicit material. In addition, the act of laughter involves a loss of self-control and self-discipline. All these elements, Saraglou argues, are the antithesis of religious fundamentalism, and research shows that those who subscribe to it tend to value serious activities over playfulness, certainty over uncertainty, sense over nonsense, self-mastery over impulsiveness, authority over chaos, and mental rigidity over flexibility.â
Itâs not merely a question of subject matter whereby fundamentalists are humorless; they tend to be uncomfortable with most of what makes anything funny.
As far as humor which âdenies reverence to God and dignity to manâ, thereâs a classic Jewish Grandmother joke which I find hilarious, but I wonder whether it falls outside your boundaries of âmorally sound humorâ (which seems to me to be a good addition to the list of âWorldâs Shortest Booksâ):
âA Jewish grandmother is walking along Miami Beach with her young grandson, when a huge wave rushes in from the sea and carries the boy away. The woman gets down on her knees and cries âOh, Lord of Israel, how could you do this to me? My only grandson, a poor innocent! Have I sinned against you in some way, that you punish me with the loss of my dearest treasure, right before my eyes? Have I not kept your Commandments? Woe, woe, and treble woe falls on my head, and against this all my pleasures are as ashes in my mouth!â
âSuddenly, a SECOND huge wave rushes in from the sea, and deposits the young boy safely back by his grandmotherâs side, a little confused but entirely unhurt. The grandmother stands, brushes the sand from her dress, looks up at the sky, and says âHe was wearing a hat.ââ
Is that irreverent to God? I suppose it is. Does it deny dignity to man? Eh. It seems to me that man denies his own dignity a thousand ways every day. But is it funny? That is the question.
First instinct: Yes, itâs funny, and no, it doesnât deny dignity to God and man. Because when you have those two, you can add element three: a recognition of human nature for what it is, incongruities and all. Despite a famous pair of verses in Jeremiah 17 about the perversity of human nature, I like to say that he who canât laugh at his own foibles is in fetters.
Saraglou need only look at the Bible closely to see how completely wrong he is. The Hebrew-Christian Bible is shot through from one end to the other with each and every thing he talks about being essential to humor. A lot of the humor is missed in Hebrew Scripture (even by Jewish standards) because it depends on âhow one says what one saysâ, the melodic rendition which was lost when the Second Temple fell and was only rediscovered by Suzanne Haik-Vantoura in the Masoretic Text beginning in 1976. But much is nevertheless verbal as well, and Saraglou surely is blind when he overlooks it.
Then there is the question of âfundamentalismâ itself. Dr. Linda Berensâ workbook on the four temperaments categorizes the Improviser temperament as being âfundamentalistsâ at worship. Yet thereâs nothing wrong necessarily with their sense of humor, nor yet with those of the other three temperaments with their own styles of worship.
C.S. Lewis pointed out (via his satirical Screwtape) that with regard to sex, people have two kinds of humor. Some talk about sex because it leads to incongruities; some cultivates incongruities because it leads to opportunities to talk about sex. Much else could be said based on that gem. Nobody could say that Lewis lacked a sense of humor (indeed a sardonic wit), yet he was one of the most famous conservative Protestant apologists of his time.
Good response, but I admit youâve gone beyond my ability to answer. The passage from the book which I quoted was around page 215, I think, and the portions where Wiseman elaborates on Saraglouâs methodology and data can be found immediately after. But I havenât read (or been able to find, although my search was brief) Saraglouâs writings themselves, so Iâm neither able nor willing to defend him.
Sisyphos about 15 years ago
Better he made the box into a TV than that he made your TV into a box, Broomie!
Yukoner about 15 years ago
At least he had to use some problem solving skolls.
margueritem about 15 years ago
And he made good use of a scissors, exercising his fine motor skills.
Llewellenbruce about 15 years ago
Did he sign up for cable for his new TV?
GROG Premium Member about 15 years ago
He must be watching Star Trek. I see nothing but the icy cold of space on the tube.
ben_david about 15 years ago
Same mind-numbed blank stare.
UncaAlby about 15 years ago
This is probably better for his mental health.
lewisbower about 15 years ago
When I was a kid, we had educational TV, Soupy Sales and the Three Stooges. Taught me skills for life.
Charles Brobst Premium Member about 15 years ago
I loved Soupy Sales! There was a topless stripper at his door seen only from behind over the shoulder, but you can tell Soupy liked it!
fritzoid Premium Member about 15 years ago
âAre troll offspring kids?â
In this strip they are.
pschearer Premium Member about 15 years ago
What great comic art!
I donât know if Russell Myers draws everything himself or if he has a hoard of assistants like some fabulously wealthy cartoonists, but it is always a pleasure to see how much fun someone must be having drawing this stuff.
lightenup Premium Member about 15 years ago
Itâs better than some of the stuff on TV these days.
Sherlock Watson about 15 years ago
I want my Empty TV!
fritzoid Premium Member about 15 years ago
On wikipedia, neither the entry for âBroom Hildaâ nor the entry for âRussell Myersâ mentions assistants, but thatâs not necessarily definitive.
What IS heartening is that Myers is apparently famous for keeping a HUGE backlog of finished strips ready, in case of interruptions for poor health or something. (He was born in 1938, so heâs gettinâ up there.)
The amazing thing for me isnât that his artwork stays fresh and fun, but that heâs still FUNNY after 40 years. I would imagine heâs still got a lot of kid in him. Maybe even a troll kid.
Ooops! Premium Member about 15 years ago
Yes the programming does look better, and he gets fresh air! The Trolls are fun on the comic strip.
puddleglum1066 about 15 years ago
I remember playing âTVâ when I was that age! Weâd cut up a cardboard box and pretend to be doing TV shows. A whole lot more challenging and creative than watching TV, which was part of the problemâeverybody wanted to be in the show, nobody wanted to be the audience.
One time, we hit the Holy Grail of pretend TV: somebody pulled the guts out of a TV cabinet and put the cabinet in the trash. Oh, did we have fun performing inside that box!
fritzoid Premium Member about 15 years ago
There are no trolls in real life. Trolls in the comic strip âBroom Hildaâ are the way that Russell Myers chooses to present them. Irwin is a fully-grown troll. Nerwin is a little kid troll. He acts like a little kid human. His friends are little kid humans. He goes to school with little kid humans. In real life, little kid trolls do not go to school with little kid humans. In real life, there are no trolls.
Perhaps when cartoon trolls die, they go to cartoon heaven and instead of sneakers and propeller beanies they have wings and halos. If Russell Myers wanted to establish that in the comic strip âBroom Hildaâ, that would be his prerogative. 99.9999% of the readership of âBroom Hildaâ would not find such a choice objectionable or worth questioning. But we know which 0.0001% would make a point of trying to turn it into an issue.
fritzoid Premium Member about 15 years ago
The Internet isnât real-life⊠:-)
Moreover, I donât think that You-Know-Who is a troll in that sense, because a trollâs purpose is to stir up trouble. YKW doesnât intend to be unbearable, I think (although by this time he clearly knows what sort of comments are going to raise objection, and posts them anyway). I believe he honestly thinks that his positions are the only proper ones, that he has an obligation to enlighten the rest of us by his pronouncements, and that in a just world weâd all be thanking him for opening our eyes to the Truth. And if we donât accept him as our hero, heâs content to be a martyr and bear our whips and scorns. But he doesnât even have the grace to suffer in silence.
A true Internet troll would love knowing that this sort of conversation was being conducted about him, yet I believe YKW will take it badly. He wants attention, but the attention he wants is praise only.
I read a study once that said that religious fundamentalists(1) of ANY faith are the LEAST likely groups to find humor in ANYTHING, because much humor is founded in the overturning of expectations, and the fundamentalist mindset doesnât deal well with having expectations overturned.
YKWâs insistence in pointing out the obvious, explaining jokes, and stressing the importance of exceedingly minor details at the expense of the major plot points leads me to believe that he often simply doesnât get what the joke in a given strip is, and rather than admit his narrowness of view he insists that everybody else is laughing at the wrong thing.
(1) Iâm sure heâd object to that characterization, but insistence that the True Meaning of Scripture (i.e. HIS meaning) can only fully be grasped by a literal reading of the untranslated texts is about as fundamentalist as it gets.
RinaFarina about 15 years ago
@fritzoid, I find your analysis excellent. I think what puzzles me is, why do people get so bothered about all of this? Maybe I have a good tolerance for the obvious and the boring? Or maybe (blush, shudder) I donât mind having the obvious explained to me, because I donât always get it myself?
NO!! We will not go there!!
RinaFarina about 15 years ago
For example (sigh), I was wondering whether the TV had cable, and how I would be able to tell. Then I saw the antennae on top of Broomieâs TV. But there were two TVâs:
Then when I reread the strip I saw the hanger perched on top of Nerwinâs set (that answered my question), and I remembered when we had what we called ârabbit earsâ.
What a pain they were. You thought you had adjusted them for good reception, but when you went back to sit down, you discovered that your body affected the reception. So you went to the TV and adjusted them, then back to your chair to check them, then back to the TV,⊠As I said, WHAT A PAIN.
I have a radio that gives me the same problem. Now, in 2010. Of course, I donât know when it was manufactured - probably a long time ago.
fritzoid Premium Member about 15 years ago
My big thing is, if you explain the joke you kill the joke. If somebody ASKS âI donât get this, whatâs going on?â, then of course itâs considerate to provide an answer. But when actual descriptions of the drawings are given, or explaining what a Snuggie is, or pointing out that âAvatar is a very popular movie directed by James Cameronâ or âDiary of a Wimpy Kid is a childrenâs book seriesâ before even determining that anybody doesnât know these things, itâs like being at a foreign film and hearing someone read the subtitles aloud. Or driving with someone who announces the make and model of every car as it passes the other way.
Itâs knowing, every time a strip shows Nerwin at school, that itâll be pointed out that trolls donât go to school. Or being reminded that Broomie is 1500 years old and green, day after day after day. Or that in the Bible angels donât have wings or halos, when 99% of all angels in comic strips have wings and halos.
He seems to think that if he just keeps on posting what he thinks each strip should be, the artists will conform the strips to his liking. And if you donât agree with him, heâll bad mouth you. On one occasion, a cartoonist himself suggested that YKW was misreading his strip, and since then heâs been trashing that cartoonist on other strips.
Rakkav about 15 years ago
fritzoid, thanks for speaking so plainly at such length while not actually mentioning any names. You save me the trouble.
But I think Iâd be living proof that what most people call âfundamentalismâ and âhumorâ are not mutually exclusive. (In the strictest sense, Iâm not a âFundamentalist [capital F]â in theology, nor a âfundamentalistâ as a Jungian psychologist would define the term - in the latter case Iâm more like a âprophetâ - but leave that aside.) I beg your indulgence on this point for a momentâŠ
The problem with much of this worldâs humor is not that it overturns expectations, but that it denies reverence to God and dignity to man, which are truly fundamental and sane values. But nobody is better than an ENFP like me at appreciating morally sound humor that yet stands expectations on its head - which is why I like BroomHilda so much. At the same time, Iâm able to suspend disbelief when I see certain comedic icons here and elsewhere (as on Birdbrains), even if (again technically speaking) I donât agree with their truth value.
GIGO (Garbage In, Garbage Out) - any study is only as good as its definitions and assumptions.
Rakkav about 15 years ago
OhâŠand from the looks of them Iâd suspect that the offspring of trolls are tribbles. :))
fritzoid Premium Member about 15 years ago
Iâll see if I can find a link to the study to which I referred. I read it in a book I no longer possess, but I believe the study itself was conducted at least partly through an international online survey, and the results I believe are still posted. Watch this space tomorrow.
One of the other surprising findings of the study was that Germans, who are notorious (at least among English-speaking peoples) for having poor senses of humor were actually the culture most likely to rank anything in the âVery Funnyâ category, regardless of subject matter. (Note: It wasnât that they ranked more things funny than other cultures, they ranked things more funny.)
fritzoid Premium Member about 15 years ago
Johanon, the book I mentioned is called âQuirkologyâ, by UK behavioral psychologist Richard Wiseman.
http://www.scribd.com/doc/21974694/richard-wiseman-quirkology
The discussion of fundamentalists and humor wasnât part of the online-study which ranked different countries, but is from part of the same chapter on âThe Search for the Worldâs Funniest Jokeâ. Wiseman cites studies by Vassilis Saroglou, a psychology professor at the UniversitĂ© catholique de Louvain in Belgium (also director of the Centre for Psychology of Religion):
âSaroglou argues that there is a natural incompatibility between humor and religious fundamentalism. The creation and appreciation of humor requires a sense of playfulness, an enjoyment of incongruity, and a high tolerance for uncertainty. Humor also frequently involves mixing elements that donât go together, that threaten authority, and that contain sexually explicit material. In addition, the act of laughter involves a loss of self-control and self-discipline. All these elements, Saraglou argues, are the antithesis of religious fundamentalism, and research shows that those who subscribe to it tend to value serious activities over playfulness, certainty over uncertainty, sense over nonsense, self-mastery over impulsiveness, authority over chaos, and mental rigidity over flexibility.â
Itâs not merely a question of subject matter whereby fundamentalists are humorless; they tend to be uncomfortable with most of what makes anything funny.
As far as humor which âdenies reverence to God and dignity to manâ, thereâs a classic Jewish Grandmother joke which I find hilarious, but I wonder whether it falls outside your boundaries of âmorally sound humorâ (which seems to me to be a good addition to the list of âWorldâs Shortest Booksâ):
âA Jewish grandmother is walking along Miami Beach with her young grandson, when a huge wave rushes in from the sea and carries the boy away. The woman gets down on her knees and cries âOh, Lord of Israel, how could you do this to me? My only grandson, a poor innocent! Have I sinned against you in some way, that you punish me with the loss of my dearest treasure, right before my eyes? Have I not kept your Commandments? Woe, woe, and treble woe falls on my head, and against this all my pleasures are as ashes in my mouth!â
âSuddenly, a SECOND huge wave rushes in from the sea, and deposits the young boy safely back by his grandmotherâs side, a little confused but entirely unhurt. The grandmother stands, brushes the sand from her dress, looks up at the sky, and says âHe was wearing a hat.ââ
Is that irreverent to God? I suppose it is. Does it deny dignity to man? Eh. It seems to me that man denies his own dignity a thousand ways every day. But is it funny? That is the question.
Rakkav about 15 years ago
First instinct: Yes, itâs funny, and no, it doesnât deny dignity to God and man. Because when you have those two, you can add element three: a recognition of human nature for what it is, incongruities and all. Despite a famous pair of verses in Jeremiah 17 about the perversity of human nature, I like to say that he who canât laugh at his own foibles is in fetters.
Saraglou need only look at the Bible closely to see how completely wrong he is. The Hebrew-Christian Bible is shot through from one end to the other with each and every thing he talks about being essential to humor. A lot of the humor is missed in Hebrew Scripture (even by Jewish standards) because it depends on âhow one says what one saysâ, the melodic rendition which was lost when the Second Temple fell and was only rediscovered by Suzanne Haik-Vantoura in the Masoretic Text beginning in 1976. But much is nevertheless verbal as well, and Saraglou surely is blind when he overlooks it.
Then there is the question of âfundamentalismâ itself. Dr. Linda Berensâ workbook on the four temperaments categorizes the Improviser temperament as being âfundamentalistsâ at worship. Yet thereâs nothing wrong necessarily with their sense of humor, nor yet with those of the other three temperaments with their own styles of worship.
C.S. Lewis pointed out (via his satirical Screwtape) that with regard to sex, people have two kinds of humor. Some talk about sex because it leads to incongruities; some cultivates incongruities because it leads to opportunities to talk about sex. Much else could be said based on that gem. Nobody could say that Lewis lacked a sense of humor (indeed a sardonic wit), yet he was one of the most famous conservative Protestant apologists of his time.
Again, GIGO.
fritzoid Premium Member about 15 years ago
Good response, but I admit youâve gone beyond my ability to answer. The passage from the book which I quoted was around page 215, I think, and the portions where Wiseman elaborates on Saraglouâs methodology and data can be found immediately after. But I havenât read (or been able to find, although my search was brief) Saraglouâs writings themselves, so Iâm neither able nor willing to defend him.